Khutbah Idul Adha: Meneladani Kisah Nabi Ibrahim dalam Konteks PPKM Darurat

Oleh: Dr. Suyitno*

 اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ، اللهُ أَكْبَرُ وَلِلَّهِ الْحَمْدُ،ـ الْحَمْدُ للهِ الَّذِيْ يَـخْلُقُ مَا يَشَاءُ وَيَـخْتَارُ، أَحْمَدُهُ سُبْحَانَهُ الْوَاحِدُ الْعَزِيْزُ الْغَفَّارُ، وَأَشْهَدُ أَنْ لَّا إلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، وَأَشْهَدُ أَنَّ سَيِّدَنَا مُحَمَّدًا عَبْدُهُ وَرَسُوْلُهُ إِمَامُ الْمُتَّقِيْنَ وَقُدْوَةُ الْأَبْرَارِ، اللهم صَلِّ وَسَلِّمْ عَلَى سَيِّدِنَا مُحَمَّدٍ، وَعَلَى آلِهِ وَصَحْبِهِ، صَلَاةً دَائِمَةً مَّا تَعَاقَبَ اللَّيْلُ وَالنَّهَارُ. أَمَّا بَعْدُ، فَيَا إِخْوَةَ الْإِسْلَامِ أُوْصِيْكُمْ وَنَفْسِيْ بِتَقْوَى اللهِ عَزَّ وَجَلَّ الْقَائِلِ فِي مُحْكَمِ كِتَابِهِ: إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ، فَصَلِّ لِرَبِّكَ وَانْحَرْ، إِنَّ شَانِئَكَ هُوَ الْأَبْتَـرُ

Keluargaku yang senantiasa di rahmati Allah SWT. 

Hari ini kita semua merayakan lebaran Idul Adha dengan penuh keterbatasan. Di saat wabah masih ada di sekitar kita, kita melaksanakan Sholat Ied di dalam rumah sendiri. Namun demikian, ini tidak mengurangi rasa syukur karena Allah masih memberikan kesehatan kepada seluruh anggota keluarga kita dengan nikmat kesehatan dan umur panjang. Dengan bersyukur, seraya mengucapkan Alhamdulillah, kita berharap Allah SWT terus menambah nikmat kita bersama, sebagaimana firman-Nya dalam surat Ibrahim ayat 7:

لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ

Artinya: “Jika kalian bersyukur, maka sungguh Aku akan tambah untuk kalian (akan nikmat). Dan jika kalian kufur, sesungguhnya siksa-Ku sangatlah pedih.” (QS. Ibrahim: 7)

Keluargaku yang senantiasa di rahmati Allah SWT. 

Ada pesan menarik dalam kisah Nabi Ibrahim A.S. dan keluarganya ini yaitu menunjukkan bahwa tak ada harta paling sejati dan paling mahal dibanding ketundukan secara total kepada Allah SWT. Nabi Ibrahim A.S. mampu meruntuhkan seluruh cara pandang hidup yang mengatakan kekayaan duniawi, termasuk anak, adalah hal yang paling utama. Dalam Al-Qur’an, Allah SWT berfirman:

إِنَّمَا أَمْوَالُكُمْ وَأَوْلادُكُمْ فِتْنَةٌ وَاللهُ عِنْدَهُ أَجْرٌ عَظِيمٌ 

“Sesungguhnya hartamu dan anak-anakmu hanyalah cobaan (bagimu): di sisi Allah-lah pahala yang besar.” (QS at-Taghabun: 15) 

Nabi Ibrahim A.S. mendapatkan anak pertama yang kemudian diberinya nama Ismail setelah menikah dengan Siti Sarah cukup lama, yakni puluhan tahun. Nabi Ismail A.S. lahir dari istri kedua Nabi Ibrahim A.S. bernama Siti Hajar. Saat itu Nabi Ibrahim A.S. telah berusia kira-kira 100 tahun. Namun kemudian, Nabi Ibrahim A.S. bermimpi dalam tidurnya menyembelih anak satu-satunya yang ketika itu sudah menginjak remaja.

Keluargaku yang senantiasa di rahmati Allah SWT. 

Nabi Ibrahim menyadari bahwa mimpi itu adalah perintah dari Allah SWT sehingga tidak ada pilihan lain kecuali melaksanakannya. Al-Quran merekam mimpi itu dalam surat Ash-Shaffat ayat 102, sebagai berikut:

يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ

Artinya: “Hai anakku sesungguhnya aku melihat dalam mimpi bahwa aku menyembelihmu.”

Kita bisa bayangkan, betapa Nabi Ibrahim A.S. tengah diuji Allah SWT. Anak satu-satunya yang telah lama beliau nantikan kehadirannya hingga usia tua, pada akhirnya harus dikurbankan atas perintah Allah SWT dengan cara disembelihnya sendiri.

Bagaimanakah sikap Nabi Ibrahim AS menghadapi perintah tersebut? Beliau mentaati perintah itu dengan penuh kesabaran dan keikhlasan.

Keluargaku yang senantiasa di rahmati Allah SWT. 

Berkaitan dengan kesabaran itu, Imam al-Ghazali menyebutkan beberapa macamnya sebagai berikut:

وَالصَّبْرُ عَلَى أَوْجُهٍ: صَبْرٌ عَلَى طَاعَةِ اللهِ، وَصَبْرٌ عَلَى مَحَارِمِهِ، وَصَبْرٌ عَلَى اْلمُصِيْبَةِ

Artinya: “Sabar itu terdiri dari beberapa bagian, yaitu (1) sabar dalam melakukan ketaatan kepada Allah, (2) sabar dalam menjahui larangan-larangan Allah, (3) sabar dalam menerima musibah.” (Al-Ghazali, Mukâsyafatul Qulûb, Beirut, Dâr al-Qalam], halaman 16).

Dari kutipan di atas kita tahu bahwa apa yang dilakukan Nabi Ibrahim AS yakni melaksanakan penyembelihan terhadap putranya sendiri merupakan contoh nyata bentuk kesabaran dalam menaati perintah Allah SWT, dan jika kita renungkan lebih dalam, Nabi Ibrahim AS telah melaksanakan ketiga macam kesabaran itu sekaligus sebagaimana teori Imam Al-Ghazali di atas, yakni sabar dalam menjalankan perintah Allah SWT, sabar dalam meninggalkan larangan-Nya, dan sabar dalam menerima musibah berupa ujian berat dari-Nya.

Keluargaku yang senantiasa di rahmati Allah SWT. 

Kesabaran Nabi Ibrahim AS dalam menjalankan perintah Allah SWT bisa kita lihat dari sikapnya yang segera melaksanakan perintah itu walau sebenarnya ada perasaan sedih di hatinya, karena beliau tetaplah manusia sebagaimana umumnya yang memiliki perasaan. Namun perasaan sedih itu berkembang menjadi keikhlasan di dalam hati setelah jawaban langsung dari Nabi Ismail AS sebagai berikut:

يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ

Artinya: “Hai Bapakku, kerjakanlah apa yang diperintahkan kepadamu; insya Allah kamu akan mendapatiku termasuk orang-orang yang sabar”. (QS Ash-Shaffât:102).

Pengakuan Nabi Ismail AS bahwa ia sabar menerima apa yang akan dilakukan ayahnya terhadap dirinya semakin meneguhkan Nabi Ibrahim AS untuk melaksanakan perintah Allah SWT, yakni menyembelih putra satu-satunya itu.

Keluargaku yang senantiasa di rahmati Allah SWT. 

Keteguhan Nabi Ibrahim AS melaksanakan perintah tersebut merupakan kesabaran dalam mentaati Allah SWT. Beliau tidak ragu sedikitpun untuk melaksanakan perkara haq sehingga tidak ada sedikitpun keinginan untuk bermaksiat dengan melawan perintah Allah SWT. Misalnya dengan melakukan protes atau bahkan menentangnya. Bermaksiat kepada Allah SWT adalah larangan keras apalagi bagi seorang nabi. Nabi Ibrahim AS dengan keteguhan hatinya meninggalkan larangan itu sebagai bentuk kesabaran.

Selain itu, perintah Allah SWT agar Nabi Ibrahim AS menyembelih putranya merupakan musibah, dalam arti, perintah itu tidak bisa ditolak sehingga menjadi ujian berat bagi Nabi Ibrahim AS. Apakah beliau lebih memilih dan mencintai Allah SWT ataukah lebih mencintai putranya. Terbukti Nabi Ibrahim AS lebih memilih dan mencintai Allah SWT dengan seluruh kepasrahan jiwa kepada-Nya. Nabi Ibrahim AS lulus menghadapi musibah yang mengujinya. Lalu Allah SWT mengutus Malaikat Jibril untuk menebus Nabi Ismail AS dengan seekor domba besar untuk disemblih.

Keluargaku yang senantiasa di rahmati Allah SWT.

Kisah kesabaran Nabi Ibrahim AS di atas patut kita teladani dalam menghadapi situasi saat ini, khususnya pada masa PPKM (Pemberlakuan Pembatasan Kegiatan Masyarakat) Darurat yang membatasi kegiatan kita sehari-hari. Kebijakan pemerintah tersebut, yang antara lain merlarang shalat Idul Adha di masjid atau di tempat-tempat umum lainnya di daerah-daerah tertentu yang telah ditetapkannya, adalah demi keselamatan dan maslahatan kita bersama.

Larangan adalah perintah untuk berbuat sebaliknya. Karena itu, kita melaksanakan perintah tersebut dengan menunaikan shalat Idul Adha di rumah seperti saat ini dengan sabar meneladani Nabi Ibrahim AS menghadapi perintah dari Allah SWT sebagaimana kisah tadi. Perintah ini tidak boleh kita tentang karena ada kewajiban untuk mematuhi pemerintah atau ulil umri sebagaimana termaktub dalam Al-Qur’an surat Ani-Nisa’ ayat 59:

يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّـهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ

Artinya, “Wahai orang-orang yang beriman, taatilah Allah dan taatilah Rasul(Nya), dan para pemimpin di antara kamu.”

Keluargaku yang senantiasa di rahmati Allah SWT.

Kita berharap dengan melaksanakan shalat Idul Adha di rumah ini kita akan dicatat sebagai hamba-hamba Allah SWT yang sabar. Secara jujur kita mengakui perintah ini berat bagi kita semua karena membatasi ruang gerak kita sehingga tidak bisa melaksanakan shalat Id di tempat ibadah paling mulia di dunia, yakni masjid. Tetapi kita harus ikhlas menerimanya sebagai ketaatan kepada pemerintah, sebagai bagian dari ketaatan agama, sebagaimana kita harus taat kepada Rasulullah SAW dan Allah SWT.

 Wabah Covid-19 ini adalah ujian dari Allah SWT. Untuk itu, kita harus terus bersabar, tidak boleh putus asa dan menyerah. Usaha dan ikhtiyar harus terus dilakukan dengan melaksanakan protokol kesehatan sebaik-baiknya. Amalan ibadah juga terus kita tingkatkan, misalnya salat, meski sementara waktu dilakukan di rumah,  puasa, dan ibadah lainnya. Juga tidak kalah penting adalah berbagi kebaikan pada semua orang, saling menolong dengan saudara, dan tetangga kita.

Semoga dengan kesabaran kita ini, Allah SWT akan segera melenyapkan Covid-19 dari muka bumi, khususnya dari bumi Indonesia. Aamiin yâ rabbal ‘âlamîn.

أَقُوْلُ قَوْلِيْ هٰذَا وَأَسْتَغْفِرُ اللهَ لِيْ وَلَكُمْ، فَاسْتَغْفِرُوْهُ، إِنَّهُ هُوَ الْغَفُوْرُ الرَّحِيْمُ

Khutbah Kedua

اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ وَلِلَّهِ الْحَمْدُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ سَيِّدَنَا وَنَبِيَّنَا مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ، فَاللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ، وَعَلَى آلِهِ وَأَصْحَابِهِ المَيَامِيْنَ، وَالتَّابِعِينَ لَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ أَمَّا بَعْدُ، فَأُوْصِيْكُمْ وَنَفْسِي بِتَقْوَى اللَّهِ عَزَّ وَجَلَّ وَاتَّقُوا اللَّهَ تَعَالَى فِي هَذَا الْيَوْمِ الْعَظِيمِ، وَاعْلَمُوْا أَنَّ اللهَ أَمَرَكُمْ بِأَمْرٍ عَظِيْمٍ، أَمَرَكُمْ بِالصَّلَاةِ وَالسَّلَامِ عَلَى نَبِيِّهِ الْكَرِيْمِ فَقَالَ: إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ، يَا أَيُّهَا الَّذِينَ آمَنُوْا صَلُّوْا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا، اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ الطَّيِّبِيْنَ، وَارْضَ اللَّهُمَّ عَنِ الْخُلَفَاءِ الرَّاشِدِينَ، أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ، وَعَنْ سَائِرِ الصَّحَابَةِ الصَّالحينَ، اللَّهُمَّ اغْفِرْ لِلْمُسْلِمِينَ وَالْمُسْلِمَاتِ، وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ، الْأَحْيَاءِ مِنْهُمْ وَالْأَمْوَاتِ، إِنَّكَ سَمِيعٌ قَرِيبٌ مُجِيبُ الدَّعَوَاتِ، اللَّهُمَّ اجْعَلْ عِيدَنَا هَذَا سَعَادَةً وَتَلاَحُمًا، وَمَسَرَّةً وَتَرَاحُمًا، وَزِدْنَا فِيهِ طُمَأْنِينَةً وَأُلْفَةً، وَهَنَاءً وَمَحَبَّةً، وَأَعِدْهُ عَلَيْنَا بِالْخَيْرِ وَالرَّحَمَاتِ، وَالْيُمْنِ وَالْبَرَكَاتِ، اللَّهُمَّ اجْعَلِ الْمَوَدَّةَ شِيمَتَنَا، وَبَذْلَ الْخَيْرِ لِلنَّاسِ دَأْبَنَا، اللَّهُمَّ أَدِمِ السَّعَادَةَ عَلَى وَطَنِنَا، وَانْشُرِ الْبَهْجَةَ فِي بُيُوتِنَا، وَاحْفَظْنَا فِي أَهْلِينَا وَأَرْحَامِنَا، وَأَكْرِمْنَا بِكَرَمِكَ فِي الدُّنْيَا وَالْآخِرَةِ، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ، وَأَدْخِلْنَا الْجَنَّةَ مَعَ الْأَبْرَارِ، يَا عَزِيزُ يَا غَفَّارُ. عِبَادَ اللهِ، إنَّ اللهَ يَأْمُرُ بِالْعَدْلِ وَالْإحْسَانِ، وَإِيْتَاءِ ذِي الْقُرْبَى ويَنْهَى عَنِ الفَحْشَاءِ وَالْمُنْكَرِ وَالبَغْيِ، يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُوْنَ، فَاذكُرُوا اللهَ الْعَظِيْمَ يَذْكُرْكُمْ وَلَذِكْرُ اللهِ أَكْبَرُ، عِيْدٌ سَعِيْدٌ وَكُلُّ عَامٍ وَأَنْتُمْ بِخَيْرٍ 

*Penulis adalah Penyuluh Agama Islam Fungsional Kementerian Agama Kabupaten Tulungagung

Catatan:

  1. Teks khutbah ini bisa digunakan sebagai bahan khutbah sholat Idul Adha di rumah bersama keluarga.
  2. Dihimbau untul melaksanakan sholat Idul Adha di rumah saja.
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239 thoughts on “Khutbah Idul Adha: Meneladani Kisah Nabi Ibrahim dalam Konteks PPKM Darurat

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